Magical Practices of Ancient Persia


Zoroastrian Occult Practices



Magi or Mogh (مغ) were priests in Zoroastrianism and the earlier religions of the western Iranians. The earliest known use of the word Magi is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Old Persian texts, predating the Hellenistic period, refer to a magus as a Zurvanic, and presumably Zoroastrian, priest. The practoce of a practitioner of magic in ancient Persia would include astronomy/astrology, alchemy and other forms of esoteric knowledge

This association was in turn the product of the Hellenistic fascination for (Pseudo‑) Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that still survives in the modern-day words "magic" and "magician". Majūs or Magūs was originally a term meaning Zoroastrians (and specifically, Zoroastrian priests) in Arabic. It was a technical term, meaning magus, and like its synonym gabr (of uncertain etymology) originally had no pejorative implications. It is also translated as "fire worshipper".



Fire was holy to Zoroastrians. It was ranked according to its uses: that is, from the lesser fires of potters and goldsmiths, through cooking-fires and hearth-fires up to the three great eternal fires of Sasanian Persia. These fires were the Farnbag, the Gushnasp and the Burzen-Mihr flames, sacred respectively to the three classes of priests, warriors, and farmers. The Farnbag fire was at first located in Khwarism, but (according to tradition) removed to Kabulistan by Zoroaster's patron, King Vishpaspa; and relocated again, circa 500 A.D., by King Khosrow to the sanctuary of Kariyan in the Persian province of Fars. The Gushnasp fire was located in the city of Shiz. The Burzen-Mihr fire appears to be of dubious location.



In Zoroastrianism there are different angel-like figures. For example, each person has one guardian angel, called Fravashi. They patronize human beings and other creatures, and also manifest God’s energy. The Amesha Spentas have often been regarded as angels, although there is no direct reference to them conveying messages, but are rather emanations of Ahura Mazda (“Wise Lord”, God); they initially appeared in an abstract fashion and then later became personalized, associated with diverse aspects of the divine creation.

Zoroastrianism recognizes various classes of spiritual beings besides the Supreme Being (Ahura Mazda): The Amesha Spentas, Yazatas, and Fravashis. In practice (cf. Sad Dar, chapter 26), Zoroastrians pick a patron angel for their protection, and throughout their lives are careful to observe prayers dedicated to that angel.

Amesha Spentas (Phl. Amahraspandan) (“Archangels”) Literally, “Beneficent Immortals”, these are the highest spiritual beings created by Ahura Mazda. Their names are:

Vohu Mano (Phl. Vohuman): lit. Good Mind. Presides over cattle.
Asha Vahishta (Phl. Ardwahisht): lit. Highest Asha, the Amahraspand presiding over Asha and fire.
Khshathra Vairya (Phl. Shahrewar): lit. ‘Desirable Dominion’, the Amahraspand presiding over metals.
Spenta Armaiti (Phl. Spandarmad): lit. ‘Holy Devotion’, the Amahraspand presiding over the earth.
Haurvatat (Phl. Hordad): lit. ‘Perfection or Health’. Presides over water.
Ameretat (Phl. Amurdad): lit. ‘Immortality’, the Amahraspand presiding over the Earth.
Fravashis (Phl. Farohars) (“Guardian Angels”):


Also known as Arda Fravash (“Holy Guardian Angels”). Each person is accompanied by a guardian angel (Y26.4, 55.1), which acts as a guide throughout life. They originally patrolled the boundaries of the ramparts of heaven (Bd6.3, Zs5.2), but volunteer to descend to earth to stand by individuals to the end of their days. Ahura Mazda advises Zarathushtra to invoke them for help whenever he finds himself in danger (Yt13.19-20). If not for their guardianship, animals and people could not have continued to exist, because the wicked Druj would have destroyed them all (Yt13.12-13).

The Fravashi also serves as an ideal which the soul has to strive for and emulate, and ultimately becomes one with after death (Y16.7, 26.7, 26.11, 71.23, Yt22.39) (See Dhalla, History of Zoroastrianism, pg 232-243, 375-378).

They manifest the energy of God, and preserve order in the creation. They are said to fly like winged birds, and are represented by a winged disk, often with a person superimposed (as in the above representation).

Yazatas (Phl. Yazads) (“Angels”): Lit ‘adorable ones’, a created spiritual being, worthy of being honored or praised. Like the Amesha Spentas they personify abstract ideas and virtues, or concrete objects of nature. The Yazatas are ever trying to help people, and protect us from evil (cf. Dk3, ch. 66). See below for some specifics of the more important Yazatas.

LIST OF YAZATAS:

Aban:
See Aredvi Sura Anahita.
Ahurani:
Female Yazads presiding over water
Airyaman:
Yazad of friendship and healing. (Indo-Iranian in origin)
Akhshti:
Yazad personifying peace
Anaghra Raocha (Phl. Anagran):
Yazad of the 'endless light' (Var. Aneran)
Apam Napat:
Yazad of waters (Indo-Iranian in origin). aka Ahura Berezant (Phl. Burz Yazad)
Aredvi Sura Anahita:
lit. 'strong, immaculate Anahita', female Yazad personifying water. She resides in the starry regions (cf. Yt5.85, 88, 132). Her hymn is preserved in Yasht 5. Also known as Aban Yazad. (Var: Arduisur)
Arshtat (Phl. Ashtad):
Female Yazad personifying rectitude or justice
Ashi Vanghuhi (Phl. Ard):
lit. 'good blessings, rewards', female Yazad presiding over blessings (Var: 'Ashishwangh, Arshishwang')
Asman:
Yazad presiding over the sky.
Atar (Phl. Adar):
lit. fire; yazad presiding over fire. He is referred to as 'the Son of Ahura Mazda' in the Avesta. (Var: Pah. 'atash, atesh, adur', Av. 'Atar')
Chisti (or Chista):
Female Yazad personifying religious wisdom. Her name probably means 'Instruction'. Also known as Razishta Chista ('Most Upright Chista')
Daena (Phl Den):
Female Yazad presiding over the religion, also, Inner Self or Conscience.
Dahm (Phl.):
Yazad honored on the fourth day after death
Dahma Afriti (Dahman Afrin):
embodiment of power of benediction
Damoish Upamana:
Yazad personifying anathema
Drvaspa:
Female Yazad personifying cattle
Erethe:
Female Yazad personifying truth
Gaw (Phl.):
Yazad personifying cattle.
Geush Urvan (Phl. Goshorun):
lit. 'the soul of the cow (or settlement)'. Personification of animal life
Gowad:
See Vayu.
Haoma (Phl. Hom):
Yazad presiding over the haoma plant, which has medicinal and spiritual properties. (Indo-Iranian in origin)
Haptoiringa:
A star Yazad, associated with Ursa Major.
Havani (Phl. Hawan):
Yazad presiding over the second watch (gah) of each day (sunrise to midday, i.e., 12 noon).
Hvare-khshaeta (Phl. Khwarshed):
lit. 'the shining sun', the Yazad presiding over the Sun (var. Parsi Pers. Khorshed)
Khwarenah (Phl. khwarrah, farrah):
Yazad presiding over Divine Grace or Fortune.
Maonghah (Phl Mah):
Yazad presiding over the Moon.
Manthra Spenta (Phl. Mahraspand):
lit. 'Holy Word', Yazad who embodies the Holy Word
Mithra (Phl. Mihr):
Yazad presiding over the contract, personification of light. (Indo-Iranian in origin)
Nairyosangha (Phl. Neryosang):
Yazad who acts as messenger of Ahura Mazda, associated with prayer. (Indo-Iranian in origin)
Paoiryaenis:
Star Yazad associated with the Pleiades.
Parendi:
Female Yazad of 'Abundance' or 'Plenitude'. (Indo-Iranian in origin)
Paurwanya:
Star Yazad associated with a constellation of uncertain identity.
Raman (Phl. Ram):
Yazad presiding over Joy or Felicity
Rapithwin:
Yazad presiding over the period of the day (gah) from noon to mid-afternoon
Rasanstat:
Female Yazad personifying truth
Rashnu (Phl. Rashn):
Yazad of Justice
Rata:
Female Yazad (Indo-Iranian in origin) personifying charity
Satavaesa:
A star Yazad, perhaps of Fomalhaut
Sraosha (Phl. Srosh):
lit. 'Hearkening'; a spirit being who guards the soul for three days after death
Tishtrya (Phl. Tishtar, Tir):
Yazad presiding over the star Sirius. Tishtrya also directs the rain.
Tishtryaeinis:
Star Yazad associated with Canis Minor.
Upa-paoiri:
41 Arietis
Ushah:
Female Yazad of the dawn (Indo-Iranian in origin)
Ushahin:
Yazad presiding over the first watch (gah) of each day (from midnight to daybreak).
Uzerin:
Yazad presiding over the fourth watch (gah) of each day (from 3 p.m. to sunset).
Vanant:
Star Yazad, associated with Vega.
Vayu (Phl. Wad):
Yazad personifying the wind or atmosphere (Var. Gowad, Govad) (Indo-Iranian in origin)
Verethraghna (Phl. Warharan):
lit. 'victory', Yazad personifying victory (Var: Pers. Bahram, Behram.) (Indo-Iranian in origin)
Visya:
Yazad associated with the settlement, invoked along with Savanghi
Zamyat (Zam):
Female Yazad presiding over the earth
Zantuma:
Yazad presiding over the tribe.

Other spiritual beings, not classified with the above:

Thwasha:
Personification of 'Infinite Space'
Zrvan Akarana:
Personification of 'Boundless Time'


تعریف کلی تاریخ از مغان این است که آنان را طابفه ای از مادها می دانند که عهده دار وظایف آیینی بودند. این طایفه در دوره هخامنشی نیز بر امور آیینی نظارت می کردند اما نه با اختیار تو اقتدار دوره مادها. طی حکومت سلوکیان و اشکانیان، دیگر کمتر نامی از مغان می بینیم و در دوره ساسانیان، با وجود قدرت یافتن طبقه روحانیون، مغان را در پایین ترین درجه می یابیم

این نادیده گرفتن شاید دلیل بر گفتار گروهی از علمای دینی صدر اسلام باشد که مغان را جدا از روحانیون زرتشتی و در واقع پیروان مهر یا میترا می دانستند. با ورود اسلام به ایران، مغان با واژه «مجوس» شناخته شدند؛ نامی که در انگلیسی به صورت »مگوس» (Magus) ریشه واژه جادو (Magic) شد

دانش مغان در اخترگویی و آشنایی آنان با گیاهان دارویی و چگونگی مداوای بیماران، در کنار آشنایی آنان با اصول و تعالیم آیینی، این گروه و وابستگان آنها را آشنا به علوم خفیه و جادو معرفی می کرد؛ باوری که بعدها در میان غربیان فراگیر شد

در تاریخ ادیان، مغان و مکاشفان و رمزهای نهانی معرفی می شدند؛ کسانی که بادر بودند با دانش و علم مختص به خودشان، شرایط مطلوب برای خویش و آنانی را که خواهانش باشند فراهم آورند. در بسیاری از کتب حاشیه ای ادیانی همچون یهودیت و مسیحیت، مغان، «جادوگران سپیدی» هستند که با نیروهای فعال در عناصر طبیعت که برای دیگران ناشناخته است، آشنایند

در روزگار باستان، مغان همواره نقش مشاوران شاه و بلاگردانان جامعه را ایفا می کردند. به باور عمومی، سخن و دانش های کهن آنان بود که سختی ها و مصائب را از مردمان دور می کرد. با شیوع دین محوری در غرب و ورود عناصر یهودی به مسیحیت، هر چند خود آنان مفهوم جادوگری را به کتاب مقدس (عهد عتیق) کشاندند و مطالبی را به عنوان اسرار کتاب مقدس در زمینه جادوگری مطرح کردند، اما مغان و جادوگران را در یک طبقه قرار دادند

در قرون وسطی بسیاری از کسانی را که در علوم خفیه و دانش های نهانی تحقیق می کردند به نام «مغ» خواندند. این دست مذهبیان مسیحی هر چند آیین و باورهای مغان را محکوم کردند، اما آن دانش و معرفتی را که در واقع مغان را در نظر آنان تبدیل به جادوگران کرده بود، به نفع خود و به تدریج تصاحب کردند و راویان حکمت و عرفان و فلسفه در دوران رنسانس شدند

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ




Islamic Occult Practices

Albeit most religions are ritualistic the use of occult practices in Islam can be found in some mystical traditions such as the Qalandariya Tariqat, where by the use of Amulets, Talismans, Invocations & Incantations of Prayers, the conjuring of spirits, jinn's, deevs (demons), pari (fairys), houris (maidens) and angels is still in use in various Islamic countries till this day.

Throughout the centuries, the lion has generally been acknowledged as a symbol of power in numerous cultures. It exercises magic and talismanic functions as a sign of the zodiac. The lion as the king of the beasts has long fascinated and challenged man. It plays a large part in the decorative arts and mythologies of many cultures and Islam is no exception. The Persian Lion and Sun symbol is one of the most powerful symbols of the world and is the most powerful symbol of the Islamic world.

The symbol itself is of great antiquity. It has astrological reference to the constellation of Leo and its ascendancy when the sun is in Leo. It also refers to ancient symbols of royal lineages and divinity; the sun being a symbol of solar deities and, by extension, of solar lineages. Both the Sun and the Lion are also symbols of royalty from ancient times, the sun being the ruler of the heavens, and the lion being the ruler over the animals, as the king is the ruler over men.

The emblem changed over time from a lion (often depicted lying on the ground) and a sun with a human face, to a lion standing and holding a sword in its paw and a sun across its back, generally, the lion always faces left and holds the sword in its right paw.





This is very powerful Taweez/Talisman which is used to get rid of Asaib (Evil Spirits), Jinnats (Jinn), Hamzaad (Astral Attacks), Evil Eye (Nazar-e-Bad) this Taweez/Talisman brings good fortune in home and the bearer of this Taweez/Talisman is blessed and protected by divine powers.

How to use this Taweez/Talisman:

It is hanged in any room of the home where there’s no television and pictures hanged and see the taweez/talisman once in the morning when you get up and once before going to bed. The Sadqa should be given before hanging the Taweez/Talisman Rs.101 should be given as Sadqa to any poor and needy person.




علامت کف دست در اسلام، زمانی میان برخی معتقدان به عنوان علامت “پنج‌تن آل‌عبا” در نظر گرفته شد اما وقتی فاطمی‌ها به عنوان اولین حکومت شیعی اعلام موجودیت کرد، این نماد میان مردم به “دست فاطمه” دختر پیامبر اسلام تغییر کرد. اما داستان این دست به اینجا ختم نشد و بجز دفع چشم زخم و محافظی در برابر شیطان معنی مذهبی هم پیدا کرد. این سمبل در فرهنگ شیعیان به عنوان نمادی از جانبازی و فداکاری ابوالفضل عباس شناخته شد که در واقعه عاشورا هنگام رساندن آب به خیمه‌گاه دستانش از بدن جدا شد. اکنون این پنجه‌ی فلزی بر سر پرچم‌ها، علم‌ها ، علامت‌های چند‌تیغه و در امام‌زاده‌ها، سقاخانه‌ها، گنبدها و ضریح‌ها و بسیاری اماکن مقدس و متبرک دین اسلام دیده می‌شود که عده‌ای به آن دخیل می‌بندند و از آن حاجت می‌طلبند

پنجه‌‌های فلزی همواره رایج ترین طلسم‌های دفع چشم زخم در میان مردم مشرق زمین بوده است. شیعیان نقش پنجه روی کاغذ و پارچه را برای دفع چشم زخم و دور کردن گزند و بلا همراه خود می‌کردند و یا در خانه‌‌های خود می‌آویختند. در فاس، مراکش زنان در هریک از زیارتگاه‌ها پنجه‌‌هایی را نصب می‌کردند. در قبایل بربر، پسران حلقه‌ای به شکل پنجه به گوش راستشان می‌آویختند. در قدیم کمتر خانه یا دکانی در شهر‌های مراکش یافت می‌شد که به در و دیوار آنها پنجه نصب نگردیده باشد

برخی پنجه‌های فلزی با کاغذی، نقش دار یا کتیبه دار هستند. روی 5 انگشت برخی پنجه‌ها نام 5 تن، یا بر کف دسته پنجه‌ها کلمة الله یا ابوالفضل (ع) را کنده یا نوشته‌اند. بر روی کف دست پنجه‌ها نیز گاه نقش چشمی را انداخته‌اند. پیکره و نقش چشم نیز از وسیله‌های رایج در باطل سحر (ه م) و بی اثر کردن نیروی زیان رسان چشم بد بوده است. همان طور که در پندار مردم آسیب و گزند می‌تواند از چشم انتقال یابد، همان طور هم چشم با نقش چشم می‌تواند این گزند را دور سازد. از این رو، چشم خشک شده حیوان و پرنده و تصویر چشم یا چیزی شبیه چشم در برخی فرهنگ‌ها، از جمله فرهنگ ایرانی، همچون طلسم و تعویذی ضدچشم بد به کار برده می‌شود

پنجه دست با نقش چشم بر کف آن بجز در میان مردم ایران در میان هندی‌ها، عرب‌ها، آفریقایی‌‌ها و کلیمیان به صورت طلسم و تعویذ نگهدارنده انسان و اشیاء و دورکننده چشم بد از آنها به کار می‌رود، پنجه گشوده در الجزایر، تونس، سوریه و فلسطین، و در میان صناری‌ها و کبابی‌های سودان و نیز در میان مردم یونان معمول است. در الجزایر، تونس، سوریه و فلسطین معمولا پنجه را با عبارات «5 در چشم شما» یا «5 روی چشم شما»، یا «5 بر شما» و یا «5 در صورت دشمنان» تلفیق می‌کنند.




برای در امان بودن از سحر و چشم زخم شبها قبل از خواب چهار قل را بخوانید

سورة الکافرون

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ یَا أَیُّهَا الْکَافِرُونَ (١) لا أَعْبُدُ مَا تَعْبُدُونَ (٢) وَلا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (٣) وَلا أَنَا عَابِدٌ مَا عَبَدْتُمْ (۴)وَلا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (۵) لَکُمْ دِینُکُمْ وَلِیَ دِینِ (۶)

سورة الإخلاص

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ هُوَ اللَّهُ أَحَدٌ (١) اللَّهُ الصَّمَدُ (٢) لَمْ یَلِدْ وَلَمْ یُولَدْ (٣) وَلَمْ یَکُنْ لَهُ کُفُوًا أَحَدٌ (۴)

سورة الفلق

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (١)مِنْ شَرِّ مَا خَلَقَ (٢) وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ (٣) وَمِنْ شَرِّ النَّفَّاثَاتِ فِی الْعُقَدِ (۴)وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ (۵)

سورة الناس

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ أَعُوذُ بِرَبِّ النَّاسِ (١) مَلِکِ النَّاسِ (٢)إِلَهِ النَّاسِ (٣) مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ (۴) الَّذِی یُوَسْوِسُ فِی صُدُورِ النَّاسِ (۵) مِنَ الْجِنَّةِ وَ النَّاسِ (۶)

بخشی از فواید چهارقل

اخلاص (قل هوالله): سوره ايست مكي كه در آن از توحيد پروردگار و يگانگي او سخن ميگويد و در چهار آيه كوتاه چنان توصيفي از يگانگي خداوند كرده است كه نيازي به اضافه ندارد. در فضيلت خوآندن اين سوره آورده اند كه رسول اكرم فرمود :هركه اين سوره را تلاوت نمايد گويي كه يك سوم قرآن را تلاوت نموده است. نيز در خبر آمده است كه رسول خدا بر جنازه “سعد بن معاذ” نمازگزارد ، در آن هنگام هفتاد هزار ملك – كه جبراييل نيز در ميان انها بود – بر جنازه او نمازگزاردند، رسول اكرم از جبراييل از علت حضور ملائك پرسيد و او درپاسخ گفت: اين ميت كسي است كه “قل هوالله” را در حال نشستن، ايستادن، سوارشدن، و پياده روي و رفت وآمد قرائت مينمود

فلق: اين سوره نيزمكي است ( يعني درشهر مكه بر پيامبر خدا نازل شده است)، محتواي اين سوره تعليماتي است كه خداوند به رسول اكرم به صورت خاص وبه ساير مسلمانان به صورت عام، در زمينه پناه بردن به ذات پاك او از شر همه اشرار مي دهد. پيامبر اكرم در فضيلت تلاوت اين سوره فرموده است: ” آياتي بر من نازل شده است كه همانند آنها نازل نشده وآن دو سوره فلق وناس است.” همچنين از امام بار منقول است كه هركه در نماز” وتر”- نمازي يك ركعتي است كه درنافله شب بجا مي اورند- فلق و ناس و اخلاص را بخواند به او گفته مي شود: اي بنده خدا! بشارت باد بر تو، كه خداوند نماز وتر ترا قبول كرد

ناس : در اين سوره مكي نيز خداوند به پيامبرش به عنوان يك سرمشق و پيشوا و رهبردستور مي دهد كه از شر همه وسوسه گران به خدا پناه برد. نقل است كه در ايام بيماري پيامبر اكرم جبرائيل نزد سر پيامبر نشست و ميكائيل نزد پاي او،جبرئيل سوره “فلق” را تلاوت كرد و پيغمبر را با آن در پناه خدا قرار داد و ميكائيل سوره “ناس” را

كافرون : انچه از اين سوره مكي به دست مي آيد آن است كه مسلمين نبايد در هيچ شرايطي در اساس دين و اسلام با دشمنان سازش كنند. از پيامبر اكرم نقل شده است كه هركه اين سوره را تلاوت كند گوئي ربع قرآن را خوانده است



[Surah Namal verse 62]

In The Name Of Allah, The Most Beneficent, The Most Merciful. May complete Peace, Blessings and Mercy of Allah be upon the Last Prophet of Islam, Prophet Muhammad (Sallal Laahu Alaihi Wasallam) forever forever. The amal mentioned here is extremely beneficial for EMERGENCY conditions when people need immediate resolution for their problems. Inshaallah, though this amal greatest calamity of every kind shall immediately end.

This amal involves reciting this verse 12 times during emergency times, Insha'Allah you will pass through safety.

Meaning: Is not He, Who listens to the distressed when it calls on Him, and Who relieves its suffering.




Jinns

Mankind has been fascinated by Jinns most likely by storys like Arabian Nights and such films like Aladin, But Jinns do not like us to percieve them or stereotype them as ''Jinns who grant wishes''. As they are just like us they Eat, Marry, Have Children, etc.

There form of Government has always been a Kingdom, Always most likely the Jinn King has been the most pious and powerful who takes charge, Also there are many occasions that Sufi Saints have become Kings in charge of Jinn Kingdom this form has been more favored.

The Quran Shareef has explained how Allah created the Jinns and Mankind only to worship Allah and also Allah has devoted a whole Surah on the Jinns (Surah Jinn), Like us the Jinns have been created with freewill and some of them are bad and some good, Jinns also follow many religions like humans.

But Allah has given Mankind more superioty over the Jinns but the Jinns have been given exceedingly powerful attributes like flying, being invisible, Shapeshifting, etc.

Although the Jinns are hidden they do appear when called upon or when neccessary, And most likely the Jinns appear in human form as the law of Allah is that the Jinns appear in human form or other form like animal when appearing in front of humans as they have a very scary image and feature that man is not capable to look at. So for this reason Jinns appear human/Animal form so that they do not scare frighten humans.

The Prophet Muhammad peace be upon him has said in a hadith regarding Jinns that Jinns are of three types, one type that fly around in the air (Hawanni Jinns) which have wings, second type are those that like snakes, Dogs, wild animals etc, And the third that travel that stops for a rest then resumes its journey.

Also it is narrated in the Hadith of when the Prophet Muhammad peace be upon him and his companions were traveling through some forest and the Prophet said to his companion to sit down and wait and do not move from this Circle, (The Prophet drew a Circle hisar around the companion) The Prophet then went to the King of Jinns and invited him to Islam.

Now there are different types of Jinns some which has been explained above some other form are the ones that live in the lower worlds which are called the IFRIT Jinns they are rebelious form of Jinns and they are ruled by Hazrat Darda'eel. The Jinns are unlike us as they can be more ignorant, and less knowlege,While Mankind has been give the gift of knowlege and power to rule them.

Now sometimes it happens that Amils (practitoners) May seek help from the Jinns even though there is nothing wrong with this as the Prophet Sulieman alahi salam himself seeked help from the jinns to help build the Al Aqsa Mosque, And also how narrated in the Quran Sulieman seeked help in bringing the throne of Bilqees (Sheba) in front of him in seconds, Even though instead a Saint Called Asif brought the throne in a mili second.

But some evil Amils may seek help from Jinns to do bad like to Kill someone or to do Black Magic on someone, This is the most evil and disgusting art of such Amils, The Jinns when ordered to kill someone may like us turn a blind eye and lie to the Amil and say they have killed that person when in reality they havent, Yet some ignorant Jinns may actually carry out that command.

HOW TO SUMMON A JINN

Fasting

One has to go through a period of fasting from sunrise to sunset for numerous days. Upon breaking the fast, you are allowed only to eat vegetarian prepared meals that have been prepared by yourself. No food that had a soul may be eaten. This rule needs to be followed for a successful evocation. The reason why a vegetarian diet is required is because the body needs to be de-toxified of any spiritual impurities. This also helps in meditation and the invocation of Angelic assistance. Without the invocation of Angelic assistance, the operator's life is exposed to great danger without question. If you look at various medieval grimoires, you will see a similar fasting regime which attributes to the same principle.

Retreat (Chilla)

The operator has to retreat into isolation. This basically means you need to shut yourself into a room where no one is allowed. This can range from a few days to a full 40 day retreat for complex Jinn evocations. The room is thoroughly cleaned with no furniture etc. Constantly incense is burned and rose water is sprinkled in the four corners. This room becomes the operator's temple where he/she prays and meditates. Ultimately it is here in this room that the Jinn is called. The operator can open a window for ventilation. Once into the spiritual retreat there is minimal sleep. Around the clock various mantras are recited and constant forgiveness is asked from the Divine. If one has to sleep then this has to be done while in a sitting position. Clothing must be clean always while in retreat and Holy washes are performed numerous times during the day. Again various incense attributes to various types of evocation. To summon a normal Jinn you would use a particular type of incense but for a Jinn King it would be completely different.

Lunar Calender

Jinn evocation is done on selected months of the Arabic lunar calender. Certain months are not suitable for evocation especially the month of Ramadan which is the Holy Month of Muslims. To try and summon a Jinn in the Holy Month of Ramadan is sucidal. Muslim Jinns like Muslim humans also fast and pray, and to be summoned at this time leads to grave danger with even the possibility of loss of life. Also, an evocation is prohibited on a Thursday night as again for Muslim Jinns and humans, Thursday night is a special night for prayers leading upto to the Friday Prayer. I can speak from experience as I was present in a similar situation and I am just about here to tell my tale.

The Actual Night of The Ritual

All Jinn evocation is done a night and in complete darkness. Jinn as a rule do not like any light and thus the room needs to be in pitch black with curtains closed. No light should enter the room what so ever. The operator must erect a circle of protection. The circle can be drawn with chalk on the ground but due to modern day carpeting the circle may also be sketched on canvas and then placed on the ground. Selected Koranic Verses are written around the circle perimiter. Various amulets of protection are also written within the circle. The amulets are in the form of Kameas (squares with numbers in Arabic). Magical diagrams and Angelic scripts are also written in various positions within the circle. Incense is burnt within the circle of protection, the censor is positioned towards the east.

The operator enters the circle of protection and using a dagger, recites various mantras and closes the circle by tracing the outer perimeter. The outter perimiter is sprinkled with iron fillings as Jinn fear iron. The operator inscribes various symbols on his/her forehead and arms for added protection. For the final protection phase, the operator wears a protective vest inscribed with Koranic Verses. The only weapon that is needed if the circle is broken is the dagger. Operator may utilise the dagger in defense if attacked.

A prayer mat is placed on a chair and in turn the chair is positionedin the eastern side of the room outside the circle. The chair is placed there for the Jinn to sit on if the Jinn wishes. Fresh flowers, specially roses of various colours are placed next to the chair in a vase. Rose petals are also thrown outside the circle in vast quantities. The operator starts reciting the mantras in complete darkness. The mantras are repeated in 1000s of cycles again and again. A piece of small cloth soaked in mustard oil with Kamea inscriptions is burnt on the censor. Without question, the room will be filled with various presences. Although it is completely dark, the operator will be able to see these as most of them will be crowded around the circle, howling and shouting to the operator to stop the ritual. They will try and break into the circle but the will, faith and courage of the operator needs to be strong and he/she must not stop the recitation of the mantras until the full cycle is completed. This is the ultimate test of courage. The dagger at this point is clutched in the hands incase there is a breach. The whole room will be in complete pandemonium. If the circle is broken then be prepared to have a physical fight.

Once the cycle of repetition is completed, the howling stops and a tall bodily figure can be seen either standing or sitting on the chair. The figure glows in brilliant yellow/red light and it is recommended not to look directly at it as severe damage can be done to the eyes because of the intensity of the light. The Jinn will not be a happy one as it has been forced to come against its wishes. Be prepared to face an angry Jinn at this point. After making peace usually the Jinn calms down for you to have a conversation etc.

Sometimes if you are unlucky you might find a Jinn which is extremely stubborn and violent natured that won't give up without a struggle. Again in this situation, one recites various mantras for constraints. This can take minutes to several hours depending upon the resistance. A conversation takes place and finally the Jinn is asked for a secret name which it reluctantly gives to the operator so when this name is whispered it arrives instantaneously for future evocations. Once the objective is met, the Jinn is released and thanked for its arrival. It is then asked to depart peacfully.

The Jinn may not want to leave thus poweful mantras for banishing is performed. Once the Jinn leaves the room comes back to its normal state. The operator does not leave the circle until a closing ritual is performed for his/her safety. The entire ritual from start to finish can last upto several hours and is extremely energy draining. The mental and physical stress is so demanding, for days afterwards the operator feels he/she is sufferring from severe bodily aches and pains. Before retiring to bed and whilst leaving the house for the next 21 days, various mantras are recited for the operator's protection. If the operator forgets to do this then they may be open for a Jinn attack whick can lead to ultimate death in worst scenarios. People that involve themselves in Jinn evocation have their lives changed completely. There is no turning back. You have to follow strict rules as a slight deviation and you are subject to serious injuries.

Zikr (Chanting)

The benefits of Zikr (Remembrance of Allah)

There are many benefits of Zikr of Allah i will be telling the reasons, the evidence,the way and other knowledge of Zikr inshalla.

Allah subhana wa taalla says in the Quran that 'surely in Zikr people peoples hearts find content'

Allah subhana wa taalla says in the Quran 'Remember me and i will remember you'.

Allah says in Hadith Qudsi that i am how one perceives me to be and i am with my believers all the time, If one remembers me in the heart then i remember him in solitude, and if one remembers me in a group then i also remember him in a group better then his (group of angels)

The prophet Muhammad peace be upon him has narrated that 'should i not tell you a practice which is most powerful and near to Allah and is pure and elevates ones Maqam (spiritual station) and is better then giving gold and silver in charity and better then fighting in jihad' the companions asked Ya Rasoollalah what is better then all this? The prophet said doing ZIKR.

The prophet Muhammad peace be upon him has narrated that Zikr is better then giving in charity (amal khair)

The prophet Muhammad peace be upon him has narrated that angels roam the earth looking for people doing Zikr and when they find someone they call out to the other angels who come and surround the person from the earth to the sky.

The prophet Muhammad peace be upon him has narrated that the person who does Zikr and the person who doesn't do Zikr is a example of the living and the dead

The prophet Muhammad peace be upon him has narrated that when people are doing Zikr the angels appear and surround the people and Allah's mercy and lights are given to the people so that people will feel peace and Allah remembers and talks to the angels about the people doing Zikr.

The companions asked the prophet Muhammad peace be upon him what advice can you give us so that we stay firm and spiritually strong the prophet replied do the Zikr of Allah.

The prophet Muhammad peace be upon him has said that one should remember Allah to the extent that people think you are mad.

The prophet Muhammad peace be upon him has narrated that one should remember Allah so much that ones death comes while one is in Zikr.

The prophet Muhammad peace be upon him has narrated that in ones heart there is a angel and a devil and when one remembers Allah then the devils runs away and when one doesn't do Zikr then the devil will build a fort a castle in ones heart.(meaning that the devil will overpower ones heart). So that the devil will start to whisper evil and temptations.

The Prophet Muhammad peace be upon him has said that there is a piece of meat in ones body and if one keeps it clean then the whole body is clean and if one keeps it dirty then the whole body is dirty and that piece of meat is the Heart.

The Prophet Muhammad peace be upon him has said The person who Reads the Morning Prayer in mosque (Jamaat) and stays sitting and does Zikr until sunrise then that person prays the voluntarily 2 Rakats sunrise prayer (Ishraaq) and then comes out of the mosque one will receive the rewards of Hajj and Umrah

The Prophet Muhammad peace be upon him has said that the people of Allah are the ones who remember him when they look at the sky,moon,and stars and contemplate.

The prophet Muhammad peace be upon him has said that the one who does Zikr of Allah constantly will go into Paradise laughing.

The reason for Zikr is because it creates lights and closeness to Allah it also creates happiness and spiritual joy, by doing Zikr one is always aware of Allah

it stops one from evil and makes one a better person, ones worldly and spiritually problems are solved.

It is renowned for Sufi's to recite Zikr 124,000 times everyday, While some recite 11,000 times everyday which in turn makes a Sufi to advance in spiritual degrees.

There are different methods of doing Zikr such as Zikr Jahri (loud Zikr) and Zikr Khafi (silent Zikr) both are very powerful the tariqat Naqshbandi are famous for the silent Zikr while the Qadri tariqat are famous for loud Zikr which ever Zikr one chooses one will get close to Allah.

The Qalandar Tariqat do both Zikr and are able to do all practices and wazeefa of any tariqat the reason being is that the Qalandar Tariqat are free from all shackles and are able to take secrets and knowledge from all tariqats.

Invocations & Prayers (Dua)

To relieve debt

Read 307 times to relieve debt inshalla or recite 1000 times to gain high status one will gain help from the unseen inshalla.

YA KABEERO ANTALLAH OLAZI LA TATADEEL HA'KULO BEWASFE AZMATEHI YA KABEERO

This holy dua is of Hazrat Saleh Alai Salam. 


 To fulfill ones wish

Read 12000 times for seven days and one will inshalla see results

YA BAREE 'ANOFU'SE BALA MESALIN KHALA MIN GHAYRE'HI YA BARIYO

This holy dua is of Hadrat Yafis Alai Salam


Children who dont listen to parents

After salat Asr recite for 119 times and then do dua inshalla by the grace of Allah azawajal ones children will start to obey parents the dua must be recited for seven days.

This holy dua is of Hadrat Suleiman Alai Salam

YA HANANO ANTALA'ZI WASEHTA KULLA  SHAIYIN RAHMATAN WA ILMAN YA HANANO


To relieve debt 2

To relieve debt one must read the dua as much as possible inshalla one will recieve assistance from the unseen

YA MANANO ZAL IHSA'NE  KAD AMA KULLAL KHALA' IKE MINA HU YA MANANO

This holy dua is of Hadrat Ibrahim Alai Salam


To recieve Knowledge and Wisdom

One must read 99 times this dua for 40 days inshalla with Allah azawajal mercy one heart will open full of knowledge and wisdom and will continue to flow of knowledge.

This holy dua is of Hadrat Harun Alai Salam and Hadrat Khidr

YA MUBDE'AL BADA'HE LAM YABGHA FE INSHA'HEHA OWNAN MIN KHALKEHI YA MUBDEHO


Istikhara (Devine Guidance)

There are different methods of doing istikhara here i will show some different methods of istikhara

One method is to write the holy name  ALRAHEEM on a piece of paper and to place under ones pillow and then recite:

ALLAHUMMA ARE'NE BEBAR KA'TE HAZEHIL ISME FIL MANAME MA OREEDO

Keep in your heart the reason you seek guidance

After reciting the dua go to sleep and one will see if his decision is good or not, If one does not see then it will happen after a long while  


Istikhara Ghous Paak (Devine Guidance) 

First recite 15 times darood shareef and send the sawab on Hadrat Sheikh Abdul Qader Jillani Rahmatallah alai then recite AKHBIRNI BEHALI 1100 times and go to sleep.

One must remember that it should be done on a thursday and having a bath, clean clothes, applying some atar (islamic fragrance) and one must also fast on that day.


Istikhara (Devine Guidance)

First recite 11 times darood Shareef and then recite

YA BADEEHAL HAJA'IBE YA KASHIFAL GHARA'IBE

Recite for 1100 times and go to sleep. Again a bath, clean clothes and attar should be applied.


Istikhara (Devine Guidance)

This Istikhara is for things which are going to happen in a few days time to that person which are told in a dream recite 7 times morning and evening after reciting for a few days one will start to see things which are going to happen in dream. inshalla.

ALLAHUMMA KHIRLI WAKHTIRLE WALA TOKILNE ILA IKHTIYARI

If one wants to recite for a special reason for himself or someone else to find out something then one must recite for 1021 times and go to sleep where one has recited the dua. If done on a empty stomach is more beneficial.inshalla

Remember one needs to have the intention in heart for whatever reason you are reciting it for in all istikharas.


Istikhara Qadriya (Devine Guidance)

Pray 2 rakats of nawafil in each rakat recite after surah Fatiha 303 times Surah Ikhlas.After praying face South and recite this Ism

AL NOORO AL ZAHIRO AL BASITO

Keep reciting until one goes to sleep inshalla one will recieve the answer in dream.


To pass any kinds of tests or exams

Reciting the blessed name of YA HASEEBO for 11000 times in one sitting will inshalla make you pass in exam or test by the will of Allah.


Destroying the effect of Black Magic

Writing this dua and tieing on ones right arm will destroy all effects of black magic and the person who trys to do black magic will not be able to do so inshalla.Recite

BISMILLAH IR RAHMAN NIRAHEEM WA OMLEE LAHUM INA KAYDI MATEEN.

surah noon


To see the Prophet Muhammad in Dream.

This Wazeefa has come from Hadrat Sheikh Abdul Qader Jillani qudas sirra rahmatullah alai

Whoever after friday prayers prays 4 rakats nafil and in every rakat recites 11 times ayat kursi  and 11 times surah Ikhlas after praying 4 rakats recite 100 times darood shareef . Inshalla within 3 fridays one will see the Beloved Hadrat Muhammad peace be upon him .

ALLAHUMMA SALLI ALA MUHAMMADIN NABIYE WA ALEHI WA SAHBEHI WA SALAM

One must first get ijaza from a Qadri sheikh to recite this wazeefa.


To see the Prophet Muhammad peace be upon him in dream.

Recite on Friday night Surah Kausar 1000 times and any Darood Shareef 1000 times inshalla one will see the beloved in ones dream.


Hal Mushkilat (Halting Hardship)

If one has extreme hardship then one must recite after Fajr 100 times HUWAL HAYUL QAYYUM, after Zuhr recite HUWAL ALIYUL AZEEM 100 times, after Asr HUWAL ALRAHMANO ALRAHEEM 100 times, after Maghrib recite 100 times HUWAL GHANI UL HAMEED, and after Isha recite HUWAL LATEEF UL KHABEERO 100 times.

For 21 days without missing any days inshalla by the sake of Allahs holy name one hardship will diminish.


Protection Prayer

Hadrat Sheikh Khwaja Ghareeb Nawaz Ajmer has said the one who recites this Dua frequently will be protected by Allah subhana wa ta'ala inshalla.

HASBIYALLO WA NEMAL WAKEELO NEMAL MAWLA WA NEMAN NASEERO


Protection from the punishment of the grave.

Hadrat Sheikh Khwaja Ghareeb Nawaz Ajmer has said the one who recites these 5 surahs daily will be protected from the punishment of the grave and will be in peace. inshalla

SURAH WAQIYA, SURAH AL RAHMAN,  SURAH WAL SHAMAS SURAH WA LAIL AND SURAH ALAM NASHRA.


Desire in meeting Allahs Saints.

Reciting this dua frequently one will meet Alllahs friends inshalla

INAKA JAME'ONASE LE YAWMI'LARAYBA FIHE INALLAH LA UGHLIFUL MEHAAD surah Ale Imran


Enlighting ones Inner and Outer body.

Reciting Allahs name YA MUGHNI 1100 times and Surah Muzammil 40 times every day will help enlighting ones Inner and Outer Body and creates lights inshalla

If one cant recite Surah Muzammil 40 times then one can recite 11 times

One must remember that Surah Muzammil is spiritually benificial for all seekers on sufi path its rewards and spiritual benefits are numerous.


Enlighting ones Inner and Outer body.

Reciting the darood Shareef Kabiryat e ahmar has the effect of creating radiance and lights in one Inner and Outer body inshalla


Dua for Children.

By the sake of this Dua inshalla one will have children soon by the grace of Allah azawajal.Recite it frequently or recite it 11 times after every salat.

RAB E HAB LI MILA DUNKA ZUREYATAN TWAYE BATAN INNAKA SAMEEHU'DUHA'AH


 Dua for Children.

Reciting this dua 3 times after every salat will inshalla help in having children.

RAB E LA TAZAR NE  FARDAWA ANTA KHAIRUL WARISEENA


Cure for Illness.

Reciting this dua will inshalla help in removing one bad health. Recite it 70 times or blow unto one who is ill.

WALLAHO AHLAMO WA ILMOHU ATAMO 


Taking Hardship away

It is the sunnah of Prophet Muhammad Peace be upon him that whenever the prophet felt any hardship, problems, and difficulties he would do sajud and recite YA HAYYO YA QAYYUM BE RAHMATIKA ASTAGHEESO.

One should also do the same and frequently recite every day also in dua after salat.


To increase ones Rizq.

Hazrat Khwaja Abdul Baqi rahmatullah alai has said that to increase ones Rizq one can do this wazeefa and benefits will be seen within a few days inshalla, After salat Maghrib pray 2 rakats of Nawafil after reading Nawafil one must read 11 times Darood Shareef, 111 times YA MUGHNIYO  3 times Surah Muzzamil and Lastly 11 times Darood Shareef. ( zaraal mutaqeen)


To makes one heart full of light.

Hadrat Sheikh Abdul Haq mudis delvi Rahmatallah Alai have said that the one recites this wird it will make ones heart glow and creates light in the heart inshalla.

After salat Fajr and salat Isha read one tasbeeh everyday.

LA ILAHA ILALLAHO LAHUL MULKA WA LA HULHAMDO WA LA ILAHA ILLALLAHO WA LA HAWLA WA LA QUWWATA ILA BILLAHE.


To Make ones Dua fulfilled

For seven days reciting this Dua 1100 times daily will inshalla guarantee your Dua being fulfilled. After seven days make your dua and inshalla it will become fulfilled by the mercy of Allah.

BISMILLAH ILRAHMAN IRAHEEM

LA ILLAHA ILA ANTA SUBHANAKA INI KUNTO MINAZWALIMEEN.

Remember to recite Darood Shareef before and after Wazeefa.


To fulfill ones Wish 

Reciting this couplet from Qaseeda Burdah Shareef 1100 times in one sitting and then making your Dua will become fulfilled.inshalla

HUWAL HABEEBOLAZI TURJA SHIFA'ATAHU

LE KULE HAWLIME NAL AHWALE MUQTAIME.

Remember to recite Darood Shareef 5 times before and 5 times after.


To stop Shaytans Whispering.

If ones get pestered by shaytans whispering then reciting this Wazeefa will make a stop to this.Recite 3 times and blow on right hand same on left hand then put your hand on head and inshalla it will go away.

BISMILLAH IRAHMAN IRAHEEM

HUWAL AWALO WA AKHIRO WA ZAHIRO WA BATINO WAHUWA BEKULE SHEYIN ALEEM.


To create the love of Allah in ones heart.

One must sit in tashadud and read Al Fatiha and when you reach to IHDE NASWERA TWAL MUSTAQEEM. Then keep repeating this line with eyes closed and in meditation when you had enough then finish the Al Fatiha. Doing this everyday will create noor around the heart and love for Allah azawajal inshalla.


If one wants to marry with ones own choice.

After salat Isha reciting this Wazeefa 500 times for 21 days keeping the intention in ones heart will inshalla enable one to get married at his/hers choice.

BISMILLAH IRAHMAN IRAHEEM

AGHISNI AGHISNI AGHISNI YA MOGHEESO

Remember to recite Darood Shareef 5 times before and after the Wazeefa.


If one has a wish.

Reciting this urdu couplet after Salat Isha 303 times for 14 days will inshalla make your wish come true inshalla

YA ALLAH YA RASOOL MEIN AKELA MANZIL DUR SADQA HASAN HUSSIEN DA MADAD MERI KARO HAZOOR

Oh Allah Oh Muhammad im alone and the place is afar through the sake of Hasan and Hussien help me oh holy one.


 

If one has a wish or dilemma

This Wazeefa is from Hadrat Sheikh Abdul Qader Jillani quddas sirra Rahmat alai .This tasbeeh is what they used to recite frequently and have said this tasbeeh is recited at the arsh of Allah azawajal.

If one has a problem or a wish then they must recite this tasbeeh frequently for seven days and fasting as well and one must do Iftar with salt.

GHEYTWE GHOORISH

Remember that one must be on Shariat and Sunnah and not eat Meat for Seven days. After seven days do dua, it will inshalla become fulfilled very quickly.


To call upon the Rajiul Ghayb ( the unseen saints) for help

Do ablution and at night recite this urdu couplet 111 times every night at the same time every night eg 2.00

Inshalla by the will of Allah the Rajiul Ghayb will help. One must remember that the Rajiul Ghayb everynight fly about helping people.

BISMILLAH IRAHMAN IRAHEEM

IRD KIRD AWLIYA JO PERE CHARE PER MUSHKIL MERI KARO AHSAAN YA JANAB E DASTAGEER.


Hizbul Autad Prayer of Ghous ul Azam

This prayer is from the king of all Saints Sheikh Abdul Qader Jillani. Reciting this prayer protects one from calamitys and danger it also has baraka and success.

Reciting this after every Salat is benificial

ALLAHUL KAAFI RABUNAL KAAFI KASHADNAL KAAFI WAJADNAL KAAFI LI KULLIN KAAFI RABUNAL KAAFI WA NIMAL KAAFI ALHAMDOLILLAH.

HASBUNALLAH WA NIMAL WAKEEL WA NIMAL MAULA WA NIMAN NASEER (REPEAT TWICE)

WA KAFALAHUL MUMINEENAL KITAL (REPEAT 3 TIMES)

AMIN AMIN AMIN AMIN AMIN YA RAABIL ALAMIN


Awliya Allah (Friends of Allah)

Awliya Allah, Saints or Friends of Allah have appeared since the world began these people possess such powers given by Allah through their pious deeds.

There are many references in Hadith and Quran about the Awliya but i will only explain a few quotes

Allah (azawajal) says in the quran that "Verily the friends of Allah shall have no fear nor shall they grieve"

The Prophet Muhammad (peace be upon him) has said beware of the vision of a Mumin (believer) for he sees by the light of Allah. Ones intentions and deeds are known by the Awliya Allah, they also have great knowledge ilm ladunni. The Prophet Muhammad (peace be upon him) has said  "Know yourself and you will know Allah.

What is a Qalandar? A Qalandar is called a free spirit who has no wordly shackles and they are different from all human nature one Qalandar possess the power of 100 Walis (saints). Qalandars have discarded they human nature and flown to thier lord. Qalandars can seem to be strange or act or dress strange their personality is different and sometimes bizare, But a Qalandar is in Jazb a secret reality intoxicated in the love of Allah and his messenger.

Here are some great Wali Allah of the Qalandar Order.










Hazrat Lal Shahbaz Qalandar

Shahbaz real name is Hazrat Syed Usman, from an early age he worshipped day and night even though he was born in a royal family his linege goes back to syedna Muhammad (peace be upon him).

He reached great Spiritual heights at a young age being famous for flying in the air like a bird, it was when he was flying that he was pulled down to earth by a Wali who was watching below.

When Shahbaz asked why he was pulled down from the sky the saint replied that one should not show his powers openly and that people should have privacy and you should not be watching from the sky.

When Lal Shahbaz and his companions went to pilgramage to Medina. They were returning from the Prophet's Tomb they stopped one night in some place, it was there that Hazrat Farid Shakar went to buy bread for the party.

The bakers wife conceived passion for Hazrat Farid but Hazrat Farid Shakar rejected her advances it was then that the baker's wife began to scream that Hazrat Farid Shakar had tried to outrage her. Hazrat Farid was dragged to the Wazir (Governor) and condemned to instant execution.

Hazrat Lal Shahbaz Qalandar heard of it and took steps to rescue his innocent friend. He changed one of two remaining friends of his into a deer so to attract the attention of the people who had gathered to witness the execution. The crowd ran madly after the deer to catch it. While Hazrat Lal Shahbaz Qalandar turned his second friend into a lion. The  lion advanced towards the executioners they fled seeing the lion.

Then Hazrat Lal Shahbaz Qalandar changed himself into a Falcon and flew down to pick up Hazrat Farid Shakar and place him somewhere safe by this karamat (miracle) Shahbaz Qalandar got the name of  Shahbaz.

He lived to a great age more then 100 years and is believed to be one of the greatest Qalandars who made famous the name of Qalandar.

Bu Ali Qalandar

Bu Ali's real name was Sharfuddin, His lineage reaches Hazrat Imam Abu Hanifa the great sunni scholar. Bu Ali was born in Panipat, India.

He completed his islamic studies at an early age and started to teach in his local school. He was counted among renowned scholars and top-ranking teachers regarded him with respect.

Hazrat Bu-Ali Shah went through a sudden spiritual change in his life and in Jazb (rapture) he threw away all of his books, and then went to look for a spiritual guide he came across Sufi Saint Hazrat Khwaja Qutub-ud-din Bakhtiyar Kaki (The spiritual teacher of Baba Farid).

Hazrat Bu-Ali requested him for Bay't (to become his spiritual desciple).Khwaja Bakhtiyar Kaki refused & said that I don't have such power to make you my spiritual desciple, but I can take you to your Murshid (spiritual teacher). After saying that, Khwaja Bakhtiyar Kaki took his hand & put it to the hand of Hazrat Ali, the 2nd Caliph. Hazrat Ali taught him spiritual lessons, and after finishing, Hazrat Bu-Ali became a Majzoob. And became famous with the title of "Bu-Ali", although earlier he was known as Sharfuddin.

His famous storys goes that he underwent 12 years of chilla ( spiritual retreat) near the river and after 12 years he heard a devine voice saying "O Bu Ali Qalandar get out of the water your chilla has been accepted" to this Bu Ali replied in ectasy " No i will not get out of the water if you insist then get me out of the water with your own hands" 

He underwent 36 years of spiritual retreat near the river in every 12 years he heard a devine voice saying "what do you want" in which he replied "i want to be Ali" it was then Hazrat Ali appeared 36 years later to tell Bu Ali that he cant be Ali but instead he can have the fragrance of Ali this is how his name was made famous " Bu Ali Qalandar" meaning the smell of Ali.

He lived in Panipat till death, and served the people. Hundreds drew spiritual or divine benefits from him. Thousands embraced Islam because of him. The Rajputs, who lived around, were the great beneficiaries.

One day a disciple of Shamsuddin Turk went to the city on an errand and saw Bu-Ali Shah riding a Tiger and told the episode to Shamsuddin Turk who said to his disciple: "Go to Bu-Ali Shah and if you see him riding the Tiger, tell him: "The Tiger should live in the jungle." The disciple  found Hazrat Bu-Ali Shah and conveyed his teacher's message. Bu ali rose from his place and immediately went to the jungle.

He died on 17, Ramadan 724 Hijri at Karnal.

Few days before death he told to his desciples that after death bury me in "Panipat". Later, he didn't feel well & travelled to Karnal, there he went in the condition of "Jazb" (ecstasy), holding a branch of tree to stand. There he stood like a statue, and in that condition he died.

People in Karnal buried him there. At the same night the Holy Prophet peace be upon him came into the dream of Hazrat Sirajuddin Makki (who was teacher of Hazrat Bu-Ali in Sharia and told him to take the body of Hazrat Bu-Ali to Panipat, and bury him here. In the morning he went to Karnal to do so, but the people there prohibited him. So he made a coffin and placed bricks inside and took it to Panipat, thinking that if Hazrat Bu-Ali was a true Wali then he would come into this coffin by himself.

When he reached near Panipat, he found the ruler of the state coming from ahead. The ruler asked him whos coffin is it? Hazrat Sirajuddin said that it's the coffin of Hazrat Bu-Ali. The ruler desired to see his face and when Hazrat Sirajuddin pulled the sheet from the coffin and saw that Hazrat Bu-Ali Qalandar is lying in the coffin amazad and shocked he took it to Panipat & buried him there.


Hazrat Zhul Al Nun Misri

He was a famous Qalandar and dervish, And came from Egypt, Sufis say that the Qalandar order and the Malamati order comes from him,  He was very eminent in his spiritual statues and he walked on the path of affliction and on blame (malamati). He spent most of his life travelling and wandering in deserts

His interests in Sufism began when he had a remarkable change when he saw a young Sufi who was hanging upside down on a tree and was continuously saying to his Nafs (Ego)  'Until you dont come to my side to pray to God and worship Him, I will continue to punish you, until you die'.

After seeing this Zul Nun began to cry, The dervish asked him about the reason of his crying. He said: 'I thought that you've killed some one, that's why you are punishing yourself like that.' The young dervish told him to go to a mountain where a Sufi is staying, he should go and meet him Zul Nun went there and saw that a dervish is sitting there and his one leg was cut off and lying near him, Zun Nun asked him that how did he lose his leg? The Sufi replied 'Once I was busy worshiping God when suddenly i saw a beautiful woman passing through, I felt attracted towards her and moved towards her with bad intention while i was just about to move i heard the Divine voice saying 'O shameless After 30 years of worshipping Me, now you are going to worship Satan',

After hearing that I cut off my leg as it was the first that moved towards the woman', The dervish then told Zun Nun about another dervish, who was living at the top of that mountain, but beause it was impossible to climb over the mountain to go to the top, the dervish decided instead to tell Zul Nun about his story, He said 'That dervish once sweared that he will never eat anything from the hands of humans, so for many months he didn't eat anything, later God sent some bees to him, who regularly provided him with honey. He is living by eating honey since then.

After seeing this all, Zul Nun retired from this world and began his journey on the Sufi path.

He kept his statues hidden and it was only when he passed away that people repented and knew who he really was, It is known that when he died 70 people saw the holy prophet Muhammad (peace be upon him) who said that 'I have come to meet Zhul Nun the friend of god', and on his forehead when he died was written 'This is the beloved of allah, who died in love of allah, slain by allah, also on his funeral the birds were seen to shadow his body with their wings.

After seeing this the egyptians repented and held remorse for all the injustuce they had done to him, About his famous life it is said that Zhul Nun and his disciples were in a boat and were sailing down the River Nile when a boat came towards them full of merry makers and sinners, The disciples seeing this were disgusted and outraged they asked Zhul Nun to implore god so that their boat sinks, instead he prayed to god to give them a good life in this world and the next the disciple were astonished by his prayer but as soon as the boat came near the merry makers saw Zhul Nun and became emotional they broke their flutes and began to cry and repented.

To this Zhul Nun said 'that a good life in the next world is the repentance in this world, now you and them are all satisfyied with no harm to anyone'.

While traveling Zhul Nun met an old woman in the desert he felt intrigued to ask her a question , so when the woman came near he asked her from where have you come from she replied 'From god' where are you going 'To god', he then took out a peice of  gold and offered it to the woman who replied 'Oh Zhul Nun the notion you have formed about me is from the feebleness of your intelligence i work for god and accept nothing except from god, I worship him alone and take from him alone'.

His famous sayings are ' Sincerity is the sword of god on earth, It cuts everything it touches'

An Gnostic (Arif) is more lowly (humble) every day for he is approaching nearer to god every moment

]

Rabia Basri Qalandar.

Rabia Al Adawiya was born in Basra, Iraq, She came from a poor family and was the fourth daughter thus she was named ''Rabia'' meaning the Fourth.

A famous story from her birth was that there was no Oil lamp to light the house so her father who truly trusted (Tawakkul) in Allah to the extent that he vowed that he would not beg from anyone and would only ask from Allah was sent by Rabia's mother to ask for a lamp, He went outside and pretended to go to the neighbours house but returned empty handed. Being saddened that he could not even provide for his new born, Rabia's father became thoughful and sad.

At night he was blessed to see the Prophet Muhammad (peace be upon him) in a dream who told him that his daughter is the friend of Allah (Wali Allah) and will she will guide many people to Islam. The Prophet then instructed him to go the Amir of Basra and convey to him this message that every night you recite Salutions (Darood Shareef) upon me 100 times at night and 400 times on the Thursday night, However as you have not recited last Thursday you shall have to compensate by giving 400 dinars to the bearer.

After seeing the dream Rabia's Father was delighted and emotional he hurried to the Amir of Basra and conveyed the message from the Prophet the Amir was delighted to know that he was in the sight of the Prophet and gave 1000 Dinars to the poor and paid Rabia's Father 400 dinars and instructed him to come again if he needed help as he was the beloved of Allah.

Due to a famine in Basra which made Rabia a orphan she was kidnapped while in a Caravan and sold in the market as a slave she used to do all chores and keep fasts in the day and at night remember Allah and pray, Then one night her master was awokened to see light above Rabia's head he become shocked that he was keeping a saint as a slave and called her in the morning and set her free and seeked forgiveness.

From then on Rabia went to solitude and seclusions and prayed in the wildernesses and deserts, She approached Allah by herself without a teacher or guide and sacrificed her whole being in love and awe. She kept little possessions and had a Brick as a pillow, A broken jug to do ablutions, and a mat to pray on.

She was the first to introduce that Allah should be worshipped out of love and not fear, She had many diciples and followers and had many proposals for marraige that she rejected even a proposal from the Amir of Basra himself She rejected due to that she had no time and no ''Other'' in her heart except Allah.

Her most Famous poem is given below:

"O Allah! If I worship You for fear of Hell, burn me in Hell,
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.''


Rabia always stressed on repentance and how it is a mercy from god, As only the one who god gives a chance can repent.

Her Miracles:

One day Hazrat Hasan Basri saw Hazrat Rabia near a lake. He threw his prayer rug on top of the water and said: "Rabia come! Let us pray two raka'ts here." She replied: "Hasan, why you are showing off your spiritual power?, She threw her prayer rug into the air and flew up onto it and said "Come up here, Hasan, where people can see us." Then she said: "Hasan, what you did fishes can do, and what I did flies can do. But the real Power is outside these Miracles One must apply oneself to Allah alone.

Once Hazrat Rabia was on her way to Makka, and when half-way there she saw the Kaa'ba coming to meet her and she said "It is the Lord of the house whom I need, what have I to do with the house? I need to meet with Allah who says, Who so approaches me by a span's length i will approach him by the length of a cubit. The Kaa'ba which i see has no power over me what joy does the beauty of the Kaa'ba bring to me?"

At the same time the great Sufi Saint Hazrat Ibrahim bin Adham arrived at the Kaa'ba, He spent fourteen years making his way to the Kaa'ba because in every place of prayer he had performed two raka'ts of prayer

Hazrat Ibrahim bin Adham seeing that the Kaaba was not there said: " What has happened it maybe that some injury has overtaken my eyes.?" An unseen voice said to him: "No harm has befallen your eyes, but the Kaa'ba has gone to meet a woman, who is approaching this place." Ibrahim Adham said: " Who is this woman?" He being suprised saw Rabia coming and the Kaa'ba was back in its own place, when Ibrahim saw that, he said: "O Rabia, what is this disturbance and trouble which you have brought into the world?"

She replied: "I have not brought disturbance into the world, it is you who have disturbed the world, because you delayed fourteen years in arriving at the Kaa'ba." He remarked "Yes I have spent fourteen years in crossing the desert because i was in prayer." Rabia said: "You traversed it in ritual prayer (Salat) but with personal supplication (you did not think about anyone else)." Then, having performed the pilgrimage, she returned to Basra and occupied herself with spiritual exercises. 

May Allah bless Rabia Qalandar and make her a intercessor for us. Ameen


ABJAD TABLE

Letter

Value

Letter

Value

Letter

Value

Letter

Value

ا

1

ح

8

س

60

ت

400

ب

2

ط

9

ع

70

ث

500

ج

3

ی

10

ف

80

خ

600

د

4

ک

20

ص

90

ذ

700

ھ

5

ل

30

ق

100

ؒض

800

و

6

م

40

ر

200

ؒظ

900

ز

7

ن

50

ش

300

ؑغ

1000



After understanding the Abjad Table and it conversion of letters to numbers, One must then learn that the 99 names of Allah have a deep significance and power and each name is shown weather the name is Atishi (fire), Khaki (Earth), Aabi (Water), or Badi (Air)

See the Table of Fire, Air, Water, Earth below:

ھ

Fire

د

Air

ج

Water

ب

Earth

ا

Fire

ی

Earth

ط

Fire

ح

Air

ز

Water

و

Earth

س

Water

ن

Earth

م

Fire

ل

Air

ک

Water

ر

Air

ق

Water

ص

Earth

ف

Fire

ع

Air

ذ

Fire

خ

Air

ث

Water

ت

Earth

ش

Fire



ؑغ

Air

ظ

Water

ض

Earth



Some names of Allah have Jalali (fierce) Qualitys and other names have Cold or Air qualitys, This is a way of understanding that when approaching the names of Allah one must be pure and clean, The Names of Allah are very powerful and when reciting the names one must be aware of the meanings and significance.

And for those who fool heartedly take any names of Allah without proper preparations (not being pure or clean) do start to suffer from side effects like headaches or feeling a heavy burden on ones head, Other effects like fever, pains and disasters.

So i say approach '' purity with purity'' and ''like attracts like''

For every name of Allah there is a Angel attached they can be invoked in rituals and spiritual works by reciting the name of Allah a million times (one can finish in many days or weeks) one will become an Adept of the name and one will then be able to command that angel, Apart from that ones wishes are fullfilled and one becomes successful and rich.

See the table of Asma al Husna Malaika, Names of Allah and Angels, Its Value, and Elements below:

Names Of Allah

Value

Names Of Angels

Element

اَلمَلِکُ

Al Malik

90

؁Ya Hawdara'eel

Ya Roma'eel

Earth

القُدۡوسُ

Al Qaduus

170

Ya Hamza'eel

Ya Atra'eel

Air

اسَلاَمُ

Al Salaam

131

Ya Roha'eel

Hamwa'keel

Water

المُوۡمِنُ

Al Momino

132

Ya Roma'eel

Hawla'eel

Fire

المُھَۡیمِنُ

Al Mohaimino

145

Ya Kalka'eel

Sarkata'eel

Fire

الحَزۡیزُ

Al Azeezo

94

Ya Lowma'eel

Izra'eel

Fire

الجَبَارُ

Al Jabarro

206

Ya Kalka'eel

Atra'eel

Fire

المُتَکَبِرُ

Al Mutakibar

262

Ya Roma'eel

Ahra'eel

Earth

الۡخَالِقُ

Al Khaliko

731

Ya Meeka'eel

Khawra'eel

Earth

الۡبَارِیُ

Al Bariyo

213

Ya Jibra'eel

Ahara'teel

Fire

المُصَوِرُ

Al Mosawaro

336

Ya Ajma'eel

Sarhama'eel

Fire

الخَفَرُ

Al Ghafaaro

1281

Ya Lowkha'eel

Rahma'keel

Fire

القَھَارُ

Al Kaharo

306

Ya Darda'eel

Atra'eel

Earth

الوَھَابُ

Al Wahaabo

14

Ya Raftama'eel

Jibra'eel

Earth

الرَزَاقُ

Al Razaako

308

Ya Isra'feel

Harka'eel

Fire

الفَتَاحُ

Al Fataho

489

Ya Sarkha'eel

Tanka'feel

Fire

الحَلیمُ

Al Haleemo

150

Ya Lowma'eel

Roma'eel

Earth

القَابضُ

Al Kabido

903

Ya Atra'eel

Atka'eel

Water

ال بَاسِطُ

Al Baasi'to

72

Ya Jibra'eel

Isma'eel

Water

Al Raafi'ho

الرَافحُ

351

Ya Sarhama'eel

Lowma'eel

Water

Al Khafido

الخَافضُ

1481

Ya Heaka'eel

Atka'eel

Fire

Al Mohizo

المحزُ

118

Ya Roma'eel

Lowma'eel

Earth

Al Sameeho

السمیحُ

180

Ya Hamra'eel

Sarkeeta'eel

Fire

Al Baseero

البصیرُ

302

Ya Jibra'eel

Sarhama'eel

Earth

Al Hakeemo

الۡحَکۡیمُ

78

Ya Tanka'feel

Ya Roma'eel

Fire

Al Adl

الحدل

104

Ya Milata'eel

Lowma'eel

Fire

Al Lateefo

اللطیفُ

129

Ya Isma'eel

Roha'eel

Fire

Al Khabeero

الخبیرُ

812

Ya Meeka'eel

Wardma'eel

Fire

Al Raqeebo

الرقیبُ

312

Ya Atra'eel

Sarkeeta'eel

Fire

Al Mujeebo

المجیبُ

55

Y Kalka'eel

Jibra'eel

Water

Al Wasiho

الواسحُ

137

Ya Raftama'eel

Lowma'eel

Fire

Al Hakam

الحکم

28

Ya Tanka'feel

Hazurma'eel

Earth

Al Wadoodo

الوَدُوۡدُ

20

Ya Raftama'eel

Darda'eel

Fire

Al Mohazim

المحظم

1050

Ya Lowma'eel

Isma'eel

Fire

Al Ghafur

الغفورُ

1286

Ya Lowma'eel

Rahma'eel

Fire

Al Shakur

الشکور

526

Ya Lowma'eel

Sarkeeta'eel

Earth

Al Alio

الحلی

110

Ya Lowma'eel

Sarkeeta'eel

Earth

Al Kabeero

الکبیرُ

232

Ya Kharurma'eel

Jibra'eel

Fire

Al Hafeezo

الحفیظ

998

Ya Sarhama'eel

Azra'eel

Earth

Al Muqito

المقیت

550

Ya Roma'eel

Atra'eel

Fire

Al Haseebo

الحسیبُ

80

Ya Hama'eel

Sarkeeta'eel

Fire

Al Jaleelo

الجلیلُ

73

Ya Keeka'eel

Ya Jibra'eel

Fire

Al Kareemo

الکریمُ

270

Ya Khawra'eel

Ahara'teel

Earth

Al Majeedo

المجیدُ

57

Ya Roma'eel

Kalka'eel

Fire

Al Bahiso

الباعث

573

Ya Jibra'eel

Meeka'eel

Fire

Al Shaheedo

الشھید

319

Ya Atra'eel

Tanka'feel

Water

Al Haq

الحقُ

108

Ya Atra'eel

Tanka'feel

Fire

Al Qawiyo

القری

116

Ya Atra'eel

Tanka'feel

Fire

Al Wakeelo

الوکیل

66

Ya Kharura'eel

Taata'eel

Earth

Al Mateeno

المتین

500

Ya Izra'eel

Hawla'eel

Fire

Al Walio

الولی

42

Raftama'eel

Sarkeeta'eel

Earth

Al Hameedo

الحمیدُ

26

Ya Tanka'feel

Meeka'eel

Earth

Al Mosio

المحصی

148

Ya Ahma'eel

Sarkeeta'eel

Fire

Al Mubdio

المبدیُ

56

Ya Jibra'eel

Darda'eel

Fire

Al Muhid

المحید

124

Ya Roma'eel

Sarkeeta'eel

Fire

Al Mohii

المحی

68

Ya Roya'eel

Sarkeeta'eel

Fire

Al Momit

المیت

490

Ya Roma'eel

Izra'eel

Fire

Al Hayyo

الحی

18

Ya Atra'eel

Raftama'eel

Fire

Al Qayyum

القیوم

156

Ya Atra'eel

Raftama'eel

Fire

Al Wajido

الواجد

14

Ya Kalka'eel

Darda'eel

Earth

Al Majido

الماجد

48

Ya Roma'eel

Darda'eel

Earth

Al Wahido

الواحد

19

Ya Raftama'eel

Darda'eel

Water

Al Ahad

الاحد

13

Ya Tanka'feel

Darda'eel

Fire

Al Samad

الصمد

134

Ya Ahma'eel

Roma'eel

Earth

Al Qadar

القادر

305

Ya Atra'eel

Ahara'teel

Fire

Al Muqadar

المقتدر

477

Ya Roma'eel

Atra'eel

Fire

Al Moqadam

المقم

184

Ya Izra'eel

Darda'eel

Fire

Al Mo'akhir

الموُخر

842

Ya Raftama'eel

Meeka'eel

Earth

Al Awal

الاول

37

Ya Taata'eel

Raftama'eel

Fire

Al Akhir

الاخر

108

Ya Meeka'eel

Ahara'teel

Fire

Al Batin

الباتن

62

Ya Darda'eel

Adra'eel

Earth

Al Zahir

الظھر

1106

Ya Jibra'eel

Isma'eel

Earth

Al Wali

الوالی

47

Ya Raftama'eel

Sarkeeta'eel

Water

Al Motaali

المتحالی

551

Ya Taata'eel

Izra'eel

Water

Al Barro

البر

22

Ya Jibra'eel

Ya Hamra'eel

Earth

Al Tawaab

التواب

409

Ya Izra'eel

Jibra'eel

Fire

Al Mughni

المخنی

1060

Ya Roha'eel

Hawla'eel

Earth

Al Monham

المنحم

2000

Ya Isma'eel

Ya Roma'eel

Earth

Al Munheem

المنحیم

170

Ya Hawla'eel

Roma'eel

Earth

Al Afu

الحفو

156

Ya Lowma'eel

Sarhama'keel

Fire

Al Rauf

الروف

280

Ya Ahara'teel

Sarham'keel

Earth

Maliko Mulk

ملکِ مُلک

212

Ya Roma'eel

Kharura'eel

Fire

Zul Jalal Wal Ikram

ذوالجلال

801

Ya Kharura'eel

Taata'eel

Fire

Al Rabbo

الرب

299

Ya Ahara'teel

Jibra'eel

Earth

Al Moqsit

المقست

22

Ya Atra'eel

Isma'eel

Fire

Al Jaama

الجامح

209

Ya Kalka'eel

Lowma'eel

Earth

Al Ghani

الغنی

114

Ya Darda'eel

Ya Lowkha'eel

Fire

Al Mohte

المحطی

1100

Ya Lowma'eel

Isma'eel

Air

Al Mana

المانح

129

Ya Roma'eel

Lowma'eel

Air

Annsar

انصار

161

Ya Ihma'eel

Ahara'teel

Air

Al Nooro

النور


1001

Ya Hawla'eel

Sarhama'eel

Air

Al Haadi

الھادی

256

Ya Raftama'eel

Ahara'teel

Air

Al Nafiho

النافح

256

Ya Darda'eel

Sarkeeta'eel

Air

Al Badeeho

البدیح

201

Ya Jibra'eel

Lowma'eel

Earth

Al Baqee

الباقی

86

Ya Atra'eel

Lowma'eel

Air

Al Waaris

الوارث

707

Ya Raftama'eel

Meeka'eel

Air

Al Rasheed

الرشید

514

Ya Hamra'eel

Darda'eel

Earth

Al Saboor

الصبور

298

Ya Abhama'eel

Ahrat'eel

Water


And for Each letter there is a Angel attached, These letters carry a deeper meaning and power, each letter can be recited many times to invoke angels and to be blessed with spiritual knowledge.

What people dont understand when writing Naqsh or Taweez is that the letters first need to be mastered so that one recieves spiritual power and angelic help, Each letter and the Angelic name to go with it must be recited everyday for numerous times, This helps one in writing Taweez and other spiritual works.

Without doing this the taweez does not have any chance of working or being powerful.



See The table of Angelic Names below:

Also one needs to know that each letters or elements are facing different directions and when writing the Taweez it should be done facing that direction.

The Table of Angelic Names and Letters

Letters

Alif

ا

Ba

ب

Ta

ت

Sa

ث

Jeem

ج

Ha

ح

Kha

خ

Dal

د

Zaa

ذ

Raa

ر

Angels

Isra'eel

اسرایل

Jibra'eel

جبرایل

Izra'eel

عزرایل

Meeka'eel

میکایل

Kalka'eel

کالکایل

Tanka'feel

تنکفیل

Mahka'eel

مھکایل

Darda'eel

دردایل

Ahara'eel

اھرایل

Amwak'eel

امواکیل

Letters

Zaa

ز

Seen

س

Sheen

ش

Saad

ص

Dhaad

ض

Toi'n

ط

Zoi'n

ظ

Ayn

ع

Ghayn

ؑغ

Fa

ف




Angels

Sarfa'eel

سرفایل

Hamwa'keel

ھمواکیل

Hamza'eel

ھمزایل

Ahja'eel

اھجایل

Atka'eel

ؑعطکایل

Isma'eel

اسمایل

Tawra'eel

تورایل

Loba'eel

لوبایل

Logha'eel

لوخایل

Sarhama'eel

سرحمایل


Letters

Kaaf

ک

Ka

ق

Laam

ل

Meem

م

Nuun

ن

Wa

و

Haa

ھ

Ya

ی




Angels

Atra'eel

عطرایل

Haruza'eel

حروزایل

Taata'eel

طاطایل

Roma'eel

رومایل

Hawla'eel

حولایل

Raftama'eel

رفتمایل

Dawrya'eel

دوریایل

Sarkata'eel

سرکتھایل






Below is the Qalandar way of breaking Black Magic, There are many ways shown below on breaking Black Magic, For more on breaking Black Magic and Exorcism.


To get rid of Black Magic

One must read 4 Quls (Surahs of Quran) 111 times and Ayat Kursi 111 times, before and after Darood Shareef, this should be done after Isha Salat (night prayer).


Wazeefa Naad e Ali

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

۹۲

نَادؑعلی

نَاد عَلیا مَۡظھَرَ ا لۡحَجَا ھِب تَجدۡھُ عَوۡنالَکَ فیِ الَۡنوَاھِبۡ کُلُ ھَمِ وَۡ غَمِ سَیَنجَلِی بِنَبُوَتِکَ یَا محمدُ بِوَ لاَیَتکَ یَا عَلی یَا علی یَا علی

NAAD ALIYA MAZHARAL HAJAHIB TAJADHOW NALAKA FINAWAHIB KULLO HAMME WA GHAME SAYANJALI BE NUBAWATIKA YA MUHAMMAD BE WILATIKA YA ALI YA ALI YA ALI

Call Ali, Who is the source of all wonders

You will surely find him helping in all your troubles

All grief and troubles will go away

By the Prophet hood of Muhammad

And by the Sainthood of Ali

O Ali O Ali O Ali


Naad Ali

Naad Ali is a very powerful Wazeefa, It is through the sake of this Wazeefa that Khaybar was conquered when Prophet Muhammad peace be upon him and his companions were in a stalemate and no headway was made in conquering Khaybar.

It was then that Angel Hazrat Jibra'eel appeared and taught the prophet this wazeefa through the blessings of Naad Ali, Hazrat Ali appeared and defeated Khaybar.

The Benefits of Naad Ali

  1. If one is captured then they should recite Naad Ali 7 times on Earth on Friday and throw in the Air, Inshalla no harm will come to the captured one.

  2. If ones fears the enemy then recite 70 times, Inshalla one will overcome the enemy.

  3. To cure Black Magic get water from the Mosque and recite Naad Ali 110 times and blow on the water and give to the affected patient to bathe in and to drink, Inshalla all Black magic and sorcery will be destroyed.

  4. To cure all illnesses get collect rain water and recite Naad Ali 110 times and blow on the water and give to the patient to drink, Inshalla the patient will be cured.

  5. If one is in Distress, Problems, Hardship then recite Naad Ali 1000 times and inshalla by the power of Allah all problems will go away.

  6. The one who recites Naad Ali 110 times on Friday Morning will give the reciter such blessings that whoever one talks to will love him/her.

  7. If one is going to meet a official or important person and one is scared then recite Naad Ali 7 times and then go to that person and keep reciting in ones heart, Inshalla the Wazeefa will give you much benefit.

  8. To cure a Illness then recite Naad Ali 70 times and sprinkle Rain water on that person.

  9. If one wants to see the Prophet Muhammad peace be upon him then Recite Naad Ali 500 times, Before and After Darood Shareef 110 times.

  10. For Power and Blessings write Naad Ali on Paper and wear around ones right arm

  11. For Blessings and Luck write Naad Ali and wear around ones neck

To get rid of Black Magic and Illnesses.

The one who collects rain water on the Thursday night and recites on it Naad e Ali 110 times, before and after darood shareef and gives the water to the patient to drink, and one does not drink then one can put in the patients cooked food or in glass discreetly, This will inshalla make the patient better this should be done for minimum 11 days and maximum 111 days hopefully within that time period the person afflicted will be cured.

This is very effective and strong and many people have seen results within forty days, This treatment can also be used effectively in curing illnesses.


Exorcism Prayer and Cure for Black Magic

If one is poccessed by a jinn saya or evil spirit then one should recite the Quranic Verses below and blow in the patients ear by doing this three times, inshalla the evil will go away.

And if one is suffering from Black Magic then they can use this same method and blow on water and give to the patient inshalla one will be cured, One should remember this method is very effective and all rituals and amaliyats should be done with care and with respect.

Darood Shareef before and after 11 times

1. Surah Fatiha

2.Surah Baqarah (last five verses)

3.Surah Baqarah (ayat 102) to be read 11 times

4.Ayat Kursi 11 times

5.Surah Ahle Imran (Ayat 8 to 19)

6.Surah Kafiroon 11 times

7.Surah Ikhlas to be read 11 times

8.Surah Surah Falaq 11 times

9.Surah Al Naas 11 times


To break Black Magic

Write Surah Kafiroon, Surah Ikhlas, Surah Falaq, and Surah Naas on a piece of paper, Write with Zaffran and Arq Gulab (Saffron and Rose Water) and wear around the Neck, Inshalla the black Magic will be broken and one will get better.


To break Black Magic

If one is suffering from Magic then recite the Surah's below and blow on the patient, Then one must repeat the Surah's and blow on water and give to the patient this must be done every 12 hours one must make the patient to finish the water within 12 hours.

After the 12 hours repeat the step above again and do the same, making sure that the patient finishes the holy water within 12 hours.

This should be done for seven days, After which the patient should make a full recovery and the magic will be destroyed, Inshalla

The Surahs to be recited:

BISMILLAH IRAHMAN IRAHEEM. 1X

Surah Fatihah 7x

Ayat Kursi to ALIYUL AZEEM 7x

Surah Kafiroon 7x

Surah Ikhlas 7x

Surah Falaq 7x

Surah Naas 7x